Socsksargen Discourses on 2nd Mindanao Bloggers Summit

I am joining the 2nd Mindanao Bloggers Summit which is spearheaded by the Soccsksargen Convenors Collective headed by my good friend Avel Manansala of Bariles Republic. A laudable project of the Mindanao Bloggers under Oliver Robillo, this year’s gathering will have for its theme:  MINDANAWAN, PAMINAWON INTAWON:  Blogging the Mindanao Consciousness.

The summit will be held at the Family Country Hotel and Convention Center on October 25.  A tour around the city will happen the following day.

We have the following sponsors and supporters to thank for:

CO-PRESENTERS:
NOKIA (Philippines), Inc.
Mayor Pedro B. Acharon, Jr.
Congresswoman Darlene Antonino-Custodio
ABS-CBN Regional Network Group
Mindanao Bloggers
Bariles Republic

GOLD SPONSORS:
ACLC-Skeptron Ventures, Inc.

SILVER SPONSORS:
Asia United Bank
NoKiAHOST.COM- P5/day Philippines Webhosting
Family Country Hotel & Convention Center
East Asia Royale Hotel

BRONZE SPONSORS:
Digital Filipino
Pacific Seas Seafood Market

Shalom-Crest Wizard Academy

Generals Logimark Exponent

GensanSALE.COM – AnyThing for Sale in Gensan

Prints and You

Sta. Cruz Seafood, Inc.
Dellosa Design Builders, Inc.

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GSC’S SHEEP-CLP: APPRENTICESHIP FOR GLOBAL COMPETITIVENESS AND SOCIAL EQUITY

While, strictly put, it is just  program, the General Santos City’s SHEEP-CLP (SHEEP is an acronym for the city’s major development thrusts which we will later spell out, while CLP stands for Computer Literacy Program) operates as a virtual division under the City Mayor’s Office (CMO).

Operating under the auspices of City Mayor Pedro B. Acharon, Jr., this program is considered a virtual division under the CMO due to the existence of its own organizational structure, with clearly defined functions and hierarchical responsibilities. Correspondingly, it has a staffing pattern – with required qualification standards (QS) for each and every position found therein – which is now occupied by chosen technical persons and information technology (IT) experts.

Currently, SHEEP-CLP, while lacking in usual sensationalism innate to many local service departments, remains to be a largely obscure office but its role in the pursuit of the city’s development strategies (CDS) and for the charting of its destiny, if subjected to deeper examination, cannot be discounted. Such a role, as we shall delve later, is actually of monumental significance to the future of the city and its people.

SHEEP-CLP had only a total of five staff members, with Percival Pasuelo, Norda Celebrado and Gertrudes Bartolaba at the helm, when it was created in 1999.

Notably, a year before that, former Mayor and Congressman Adelbert W. Antonino dramatically recaptured the highest local political seat when he finally defeated his then strongest political archrival after a highly sensational power see-saw that had characterized the city’s political landscape for almost two decades.

Therefore, when SHEEP-CLP was finally birthed in 1999, Adel Antonino was actually serving his second term as a City Mayor.

As always, institutions created for a purely public purpose have their own elemental subjectivity. Consequently, this is also true with SHEEP-CLP. Adel Antonino, regarded as a computer wizard long before computerization was first introduced in the city in the early ‘90s, had IT then as one of his major fields of interests. That Adel Antonino’s near-obsession on IT at that time had helped propel the establishment of SHEEP-CLP in the city is a contention that we do not consider as one that betrays logic.

Today, with Mayor Jun Acharon serving his third and last term as City Mayor, SHEEP-CLP is now composed of 25 staff members, working under the direction of Amelia Barroga, the new program supervisor. In addition, the program has already a manifold of office infrastructures put under its control. Together with the growth and development of its physical and human resource infrastructures, SHEEP-CLP has vastly expanded its mandated functions and its role in the pursuit of the city’s development agenda.

Also, in 1999, SHEEP-CLP started as an office that merely worked to help develop and sharpen the IT skills of different offices within the city’s bureaucracy; including the IT skills of its development partners which are basically government mandated or recognized institutions and civil society organizations. Later on, however, SHEEP-CLP expanded its mandate, this time, to serve the interest and welfare of the bigger society by conducting regular computer classes among students and pupils in public secondary and elementary schools (the social significance of this is discussed in the theoretical portion of this work).

Aside from conducting computer trainings for the present crop of city government functionaries, SHEEP-CLP is also involved in initiating Computer Literacy Tests (CLT) for job aspirants. The CLT is given before a work applicant for any position in the city undergoes so-called Intelligence Quotient (IQ) and Emotional Quotient (EQ) examinations. These examinations are usually conducted by the Human Resource and Management Development Office (HRMDO), under Mrs. Sarah T. Sanchez.

In the pursuit of its bigger role, SHEEP-CLP is, at first, commissioned to transfer technologies in computer operations to students/pupils of public secondary and elementary schools (The reason for this we will elucidate later on) by training public school teachers who would, in turn, hone the computer skills of their students or pupils. But it was later found out that this scheme is not wholly effective. The local branch of the Department of Education Culture and Sports (DECS) has simply no enough personnel to satisfy the human resource requirement of the program.

To remedy the situation, the SHEEP-CLP personnel took the cudgel in conducting basic computer literacy training sessions in all public secondary and elementary schools within the city; the work that they continue to do until today. This is also the reason for the increase in the number of personnel under SHEEP-CLP from five in 1999 and twenty five at present. As an added premium for local government offices and its school beneficiaries, SHEEP-CLP also extends computer repair and maintenance services involving local government-owned computers, when time warrants.

Since its inception in 1999, the number of beneficiaries of SHEEP-CLP has reached roughly around 11,000 students and pupils. Basic computer literacy trainings still continue, with the program becoming a permanent component of the City Annual Budget (CAB). Its permanent presence in the CAB is a clear testament to its perpetuity as a program, but, operating as a virtual office.

At present, all public secondary and elementary schools in the city are benefited with the services of the program, although, the same services are still to extend to newly established schools’ annexes (extension areas). However, Mrs. Barroga revealed that Mayor Jun Acharon pledged to put these schools’ annexes within the service ambit of SHEEP-CLP, either late this year (2008) or early next year (2009).

The basic computer literacy trainings that SHEEP-CLP extends to students and pupils include, inter alia, Microsoft Windows, Word Excel, Page Maker, Front Page and Power Point, among others. Of course, the computer lessons that SHEEP-CLP gives vary according to the respective needs of its beneficiaries.

To heighten the effectiveness of the process of information technology transfer, SHEEP-CLP prepared and reproduced training modules, hand-outs and training designs which the students/pupils could use for their future engagements vis-à-vis the sharpening of their IT skills. Updated from time to time, these learning instruments are regularly distributed to the beneficiaries of the program.

It is worth noting that the services that SHEEP-CLP renders to its beneficiaries are beyond abstractions. It also extends infrastructure support to schools which are hosting basic computer literacy trainings by providing computer teachers, buildings, if necessary; computer sets, and supplies, if funds allow it. It also allocates P1, 500.00 per host school to defray the cost of electricity incurred for the use of the computers during the trainings.

From school year 2000 to 2007, SHEEP-CLP has provided a total of 794 computers to 48 public secondary and elementary schools, costing around P22, 000,000.00, in all. The mentioned amount represents costs for the purchase of computer sets with tables, printers, scanners, networking accessories, uninterrupted power supply units, automotic voltage regulators and other peripherals.

Of the 48 schools provided with computer sets, 30 schools were given 20 computer units each; 8 schools,  15 computer units each; 5 schools, 10 computer units each; 3 schools, 3 computer units each; while another school received 3 computer units. A trade school in Barangay Lagao was also given a computer unit.

The funds used for the acquisition of these computer units were all provided through local appropriations. However, the construction of various buildings where these computers units are housed was made possible through the Countrywide Development Fund (CDF) of Congresswoman Darlene R. Antonino-Custodio.

In the first blush, the services that are being rendered by SHEEP-CLP may appear simplistic, merely at par with other social services normally extended by local governments to their respective constituencies. However, if sharply viewed through the lens of the prevailing global order and the city development strategies/thrusts, SHEEP-CLP services actually carry in them deep-seated social meanings, much deeper that we usually imagine.

To contextualize, the city’s IT program, under SHEEP-CLP, is a built-in component of the Acharon administration’s development thrusts, condensed within the acronym “SHEEP”. These development thrusts were first formulated and adopted during the second term (1998-2001) of Adel Antonino as City Mayor, but were lately revised to tailor-fit to the prevailing social conditions, although the acronym “SHEEP” was purposively retained to preserve its roots and its narratives in public memory.

Formerly, SHEEP stood for Shelter, Health, Education, Environment and Peace and Order but now SHEEP stands for Social Transformation, Human Empowerment, Economic Diversification, Environment Security and Regeneration and Participatory Governance and Transparency. As we may notice, the city’s thrusts have had transmogrified from specifically confined impulsions 1998 into a vastly expanded areas of development concern at present.

Thus, SHEEP, as a development thrust, like any other development experiment, is also involved in narrative building, indicative of its dynamism as a social experiment.

Considering that local development offensives, under the era of globalization, are largely knowledge-based, SHEEP-CLP operates, in effect, as an indispensable component of the above-mentioned development thrusts, which are reeling along the city’s development strategies (CDS): good governance, competitiveness, bankability and livability.

These development strategies, as we all know, serve as ascending parallel lanes towards the city’s vision, which is to build an economically prosperous and globally competitive city inhabited by empowered and healthy people who actively participate in local governance.

While it plays an important role in each of the city’s development strategies, SHEEP-CLP’S main functions is to help make the city globally competitive by preparing its productive forces – present and future – in the field of information technology, now considered to be one of the major arenas for global engagement.

During the present era of globalization, expertise in information technology is a potent weapon for massive accumulation of knowledge and an indispensable measure for human excellence. Thus, those who fail to sharpen their expertise in the field of information technology are sidelined and cannot catch up with the speeding train of modernity. As it is, there is no way that the city could compete globally without expanding its people’s knowledge arsenal, especially the one involving information technology.

Let us deepen our analysis of this development thesis. Globalization – defined as a process of transforming the world into a global village – is facilitated by modern transportation and sophisticated communication and information technology. While it hastens closer interactions between and among different nations and cultures, globalization has soaked these same nations and cultures in stern, at times barbaric, competition against each other. As experience indicates, those that failed or refused to relate with information technologies are defeated, exploited and pitifully sidelined in ignominy.

While globalization is desirable per se; it has some vile aspects that, if not effectively confronted, could plunge the city into eventual economic perdition.  These vile aspects of globalization are further reinforced by its neo-liberal strategy that calls, among others, for the, 1.) withering of nation-states and put them under the stranglehold of global capital; 2.) establishment of borderless economy; 3.) trampling afoot of the people’s sense of nation and national identity; and, 4.) devastation of local communities to make them more vulnerable to foreign control. These are the reasons why this type of globalization is also called a corporate-led globalization.

Worse, neo-liberal globalization further bolsters the dominance of strong and affluent nations (e.g. the G8) over fragile and poor nations, like the Philippines. With this type of globalization, exploitation is done not only on the basis of sectors and class but also on the basis of nations and cultures.

It is, therefore, very clear that, when it adopted global competitiveness as one of the major elements of its development strategy, the city government, although its local officials are not so conversant on this, did not only have the formulation of relevant economic programs in mind but also the fortification of the city from the tsunami-like onslaughts of the “evils” of globalization.

Although the forces of global capital have lately suffered from lingering sickness, neo-liberal globalization as a global system remains strong and lurks at peace beneath the rumblings of the social chaos it caused, confident of the fortifying power of global superstructures responsible for its growth and development.

Local governments, like our own, are forced by circumstances to play according to the set of rules enforced by the prevailing global system, lest, they would be finding themselves piercing the last nail on their respective coffins. But the city government, with the establishment of SHEEP-CLP, is preparing itself for global engagement not only to survive but to prosper – to dominate if possible.

Neo-liberal globalization will endure not because it offers a perfectly working global economic system – in fact it is frequently visited by so many, sometimes deadly flaws – but because an alternative to this global system is not likely to be invented within succeeding generations and, if by twist of fate, such an alternative system would be invented, there is certainly a serious want of forces necessary to effect the transmogrification of the current global system into a new, just and more humane order.

The impossibility of creating a new global order was articulated by Francis Fukuyama, author of the book End of History and the Last Man (which Senate Star Witness Jun Lozada claimed to be his favorite book). In his book, he claimed that, with the advent of corporate globalization, history has practically ended. He contended that this corporate-led globalization is the ultimate destiny of humanity; meaning that the world has already reached the end-point of its journey to where it should be and to what it shall become.

Having considered the prevailing global order as the best economic system that humanity has ever established, Fukuyama also contended that corporate globalization is no longer irreversible; it will never unravel. There is no more global order that humanity can invent that is more glorifying than this one. Therefore, all nations and cultures should learn to operate under its sets of rules and adjust to its given standards, if they are to benefit from this new global order.

So, when SHEEP-CLP was finally birthed in the late ‘90s, what preoccupied the minds of local officials then was how to prepare the city and its productive forces for effective global engagements, not only to merely survive but to also prevail and dominate, in the end. This is one of the main reasons for the creation of SHEEP-CLP. This is also how SHEEP-CLP should be viewed as a social program.

However, the social functionality of SHEEP-CLP does not end there. Globalization does not only result to strong competition between and among nations and national cultures; it also gives rise to domestic competitions, with local government units fighting for global and national attention in a bid to rev up their respective local economies. Local governments, optimizing the use of their new-found autonomous powers, have been preoccupied in the job of outsmarting each other in order to serve the best interest and welfare of their respective constituencies.

Consequently, local government units that fail to engage in the arena of information technology are likewise relegated to the economic dustbin, unable to participate in the race for local economic development.

Thus, as a program, SHEEP-CLP is meant to prepare the city’s productive forces to effectively confront these new economic and political dynamics involving local government units within the country. Clearly, therefore, the role that SHEEP-CLP plays does not end with its intervention in the preparation of local forces for active engagement not only with international forces but with domestic forces as well. Sharpening the city’s competitive edge with other LGUs is also one of the important reasons for the establishment of SHEEP-CLP.

Moreover, and more importantly, SHEEP-CLP helps prepare the city’s subjective forces for both global and domestic engagements by providing both the rich and the poor equal access to information technology. It means that this program gives the poor, who are incapable of gaining academic initiations in expensive private schools, equal access to information technology which they can hardly have without the SHEEP-CLP. This is pursued in consonance with the belief that an unjust society cannot effectively engage with other societies because its social fibers are too weak to endure the beatings of external forces.

It should be noted that private schools are already giving the children of affluent families access to information technology even beginning from kinder garten, while the children of poor families in public schools do not have such kind of luxury. As a result, public school children are terribly left out, thus, putting them on disadvantageous position in the endless race for life. To cure this social infirmity, SHEEP-CLP was established to cater to students and pupils in public schools who belong to the lower socio-economic strata of society.

It is, therefore, unequivocal that the establishment of SHEEP-CLP was for the purpose of ensuring sociological balance between the rich and the poor and of leveling off the playing field for all the people, which is basically the main philosophy for the existence of the state. While it is meant to make the city globally and domestically competitive, it is, foremost, intended to ensure social equity in the city by erasing the social fault-line that separates the poor from the rich, at least, in terms of access to information technology.

In sum, therefore, SHEEP-CLP has a two-pronged mission: One, to make the city globally and domestically competitive; and, Two, to give the poor people equal access to IT education so that they will not be sidelined in the processes of development.

Yes, SHEEP-CLP remains to be an obscure office but it continues to silently play its significant role in the growth of the city and in ensuring fair and just economic and political environment for all the people in this part of the country.

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My Complete List of Most Influential Emerging Blogs of 2008

I am digressing a bit from my serious take on heavy matters to take time out and join Janet Toral’s writing project which is on its second year already.

I am talking about her Search for the Top 10 Emerging Influential Blogs in 2008.

And now that it is complete, I am happy to submit the following blogs for consideration:

  1. Bariles Republic’s Gensantos.Com -  Who would have thought that this blog which started out small in November 2007 would now turn out to be the most visited and most viewed among the “generals” today, whether here or overseas?  Just reading the comments on each post will make you realize how thankful these townmates of mine are for this blog by Avel Manansala.  The blog author is also lead convenor of the forthcoming Mindanao Bloggers Summit 2 in October in Gen. Santos.  That makes him and his blog really influential.
  2. Bong S. Sarmiento – a collegue from Koronadal who writes for Business Mirror, Mindanews, Sunstar and a host of other news organizations.  I admit that I modelled my blog after him.
  3. Edwin Espejo Portal – another collegue who’s based in Gen. Santos City owns this blog.  He used to be Editor in Chief of Sunstar GSC and is now a fishpond owner.  Good thing is that he still writes on the side and has in fact, just recently opened this blog.
  4. Homeward Bound - Blog of a teacher in Sarangani.  This one is close to home and the author writes well on a variety of topics.
  5. Toto Lozano - a Koronadal-based photojournalist, he blogs about his advocacies with matching good pictures to boot.
  6. Peter Laviña New Blog – this Councilor from Davao City has other blogs but his newest is the most updated so far.  Am including him here not only for being the only councilor I know who blogs but because of his insightful posts.
  7. GenSan Talipapa - this must be the first news blog which came out solely about Gen. Santos City.  It was my guide in coming out with my own.   Authored by the people from Gensan CMO.
  8. VisitSagada – this blog is included because it has been my lifelong wish to visit this place.  Now, even if i can’t due to time and money contraints, just updating myself on this blog’s posts is sufficient enough.
  9. Lantaw – a nice photo blog from a Koronadal traveller.  Would love to have have like it someday.
  10. Chiksilog – this one makes me laugh at every visit.  Pinoy humor at its best!

I hope you find them worthwhile too.  Good luck to all my choices!!!!!

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Conservatory of Culture

Political and economic issues are now choking Gensan’s information highway. In fact, they are nearing the limits of our mental fortitude. So, it is now time to take respite from all these mind-boggling issues and explore the still widely unchartered terrain – the realms of culture.

Last Saturday, we watched the MSU Kabpapagariya as it rendered a concerto of cultural songs and dances during the wedding reception of Suelyn Guerrero and her American husband, Reginald Williams, at the Phela Grande Convention Center.

The rendition was powerful. We are moved and awed by its mystics. It was so magnificent that our spirit had seemed to depart from our physical self to join the clouds and be free. The spiritual ecstasy was momentary but it was a sweet divine experience for us.

Perhaps, what added to its powerful impact was the way the MSU Kabpapagariya had revolutionized its craft. In the past, the rhythmic, smooth and artistically graceful movements of the fingers, hands, feet and body are specific roles which were traditionally assigned to women dancers. But now, the men are doing exactly these, with perfection and finesse.

Kabpapagariya’s symphony lifted our spirits into the horizons and its dances, showed off in fascinating cadence by men and women clad in mystical native outfits, were virtual time-machines which brought us back into our glorious past, away from the shams and fakeries of the present.

Really, Gregorio Zaide and Teodoro Agoncillo were terribly wrong in tracing our society’s roots, mainly, to the Aetas of Panay. Neither Onofre D. Corpuz was correct to regard the Tabons, the ancient cavemen of Palawan, as our leading ancestors.

We disagree with Renato Constantino that Zaide and Agoncillo and, perhaps, Corpuz had conspired with our colonial masters in committing a wholesale insult against the Filipino race by tracing its roots to lower classes of people. Such sad commentary is inexcusably racial.

But we do agree with him when he said that Zaide, Agoncillo and, perhaps, Corpuz had deliberately schemed to eclipse the many rich Filipino cultures and traditions in the pages of our history and, worse, in the collective memory of the nation.

Fortunately, what our history writers failed to do, the MSU Kabpapariya is doing it us, earning for itself the esteemed honor of serving as the conservatory of our cultural heritage. For this deed, we thank the people behind the MSU Kabpapagariya: Mrs. Estelita A. Aquino; Romy Narvaiz; and Alma Dumalag-Aguja.

Now for the confession! We are supposed to describe how Itangka and Pakirig dances are executed; however, our arsenal for descriptive English words is simply inadequate.

Thus, we encourage our prolific local descriptive writers, Bong Sarmiento, Aquiles Zonio and Russtum Pelima and the rest, to write more about what we consider as the epicenter of our social existence – culture.

We should fight with all our might the forces of cultural contortionism which are now becoming pervasive in our modern society. In the last analysis, it is this that will eventually liberate us from all our woes.

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GSC’s SHEEP-CLP: Apprenticeship for global competitiveness and Social Equity

While, strictly put, it is just program, the General Santos City’s SHEEP-CLP (SHEEP is an acronym for the city’s major development thrusts which we will later spell out, while CLP stands for Computer Literacy Program) operates as a virtual division under the City Mayor’s Office (CMO).

Operating under the auspices of City Mayor Pedro B. Acharon, Jr., this program is considered a virtual division under the CMO due to the existence of its own organizational structure, with clearly defined functions and hierarchical responsibilities. Correspondingly, it has a staffing pattern – with required qualification standards (QS) for each and every position found therein – which is now occupied by chosen technical persons and information technology (IT) experts.

Currently, SHEEP-CLP, while lacking in usual sensationalism innate to many local service departments, remains to be a largely obscure office but its role in the pursuit of the city’s development strategies (CDS) and for the charting of its destiny, if subjected to deeper examination, cannot be discounted. Such a role, as we shall delve later, is actually of monumental significance to the future of the city and its people.

SHEEP-CLP had only a total of five staff members, with Percival Pasuelo, Norda Celebrado and Gertrudes Bartolaba at the helm, when it was created in 1999.

Notably, a year before that, former Mayor and Congressman Adelbert W. Antonino dramatically recaptured the highest local political seat when he finally defeated his then strongest political archrival after a highly sensational power see-saw that had characterized the city’s political landscape for almost two decades.

Therefore, when SHEEP-CLP was finally birthed in 1999, Adel Antonino was actually serving his second term as a City Mayor.

As always, institutions created for a purely public purpose have their own elemental subjectivity. Consequently, this is also true with SHEEP-CLP. Adel Antonino, regarded as a computer wizard long before computerization was first introduced in the city in the early ‘90s, had IT then as one of his major fields of interests. That Adel Antonino’s near-obsession on IT at that time had helped propel the establishment of SHEEP-CLP in the city is a contention that we do not consider as one that betrays logic.

Today, with Mayor Jun Acharon serving his third and last term as City Mayor, SHEEP-CLP is now composed of 25 staff members, working under the direction of Amelia Barroga, the new program supervisor. In addition, the program has already a manifold of office infrastructures put under its control. Together with the growth and development of its physical and human resource infrastructures, SHEEP-CLP has vastly expanded its mandated functions and its role in the pursuit of the city’s development agenda.

Also, in 1999, SHEEP-CLP started as an office that merely worked to help develop and sharpen the IT skills of different offices within the city’s bureaucracy; including the IT skills of its development partners which are basically government mandated or recognized institutions and civil society organizations. Later on, however, SHEEP-CLP expanded its mandate, this time, to serve the interest and welfare of the bigger society by conducting regular computer classes among students and pupils in public secondary and elementary schools (the social significance of this is discussed in the theoretical portion of this work).

Aside from conducting computer trainings for the present crop of city government functionaries, SHEEP-CLP is also involved in initiating Computer Literacy Tests (CLT) for job aspirants. The CLT is given before a work applicant for any position in the city undergoes so-called Intelligence Quotient (IQ) and Emotional Quotient (EQ) examinations. These examinations are usually conducted by the Human Resource and Management Development Office (HRMDO), under Mrs. Sarah T. Sanchez.

In the pursuit of its bigger role, SHEEP-CLP is, at first, commissioned to transfer technologies in computer operations to students/pupils of public secondary and elementary schools (The reason for this we will elucidate later on) by training public school teachers who would, in turn, hone the computer skills of their students or pupils. But it was later found out that this scheme is not wholly effective. The local branch of the Department of Education Culture and Sports (DECS) has simply no enough personnel to satisfy the human resource requirement of the program.

To remedy the situation, the SHEEP-CLP personnel took the cudgel in conducting basic computer literacy training sessions in all public secondary and elementary schools within the city; the work that they continue to do until today. This is also the reason for the increase in the number of personnel under SHEEP-CLP from five in 1999 and twenty five at present. As an added premium for local government offices and its school beneficiaries, SHEEP-CLP also extends computer repair and maintenance services involving local government-owned computers, when time warrants.

Since its inception in 1999, the number of beneficiaries of SHEEP-CLP has reached roughly around 11,000 students and pupils. Basic computer literacy trainings still continue, with the program becoming a permanent component of the City Annual Budget (CAB). Its permanent presence in the CAB is a clear testament to its perpetuity as a program, but, operating as a virtual office.

At present, all public secondary and elementary schools in the city are benefited with the services of the program, although, the same services are still to extend to newly established schools’ annexes (extension areas). However, Mrs. Barroga revealed that Mayor Jun Acharon pledged to put these schools’ annexes within the service ambit of SHEEP-CLP, either late this year (2008) or early next year (2009).

The basic computer literacy trainings that SHEEP-CLP extends to students and pupils include, inter alia, Microsoft Widows, Word Excel, Page Maker, Front Page and Power Point, among others. Of course, the computer lessons that SHEEP-CLP gives vary according to the respective needs of its beneficiaries.

To heighten the effectiveness of the process of information technology transfer, SHEEP-CLP prepared and reproduced training modules, hand-outs and training designs which the students/pupils could use for their future engagements vis-à-vis the sharpening of their IT skills. Updated from time to time, these learning instruments are regularly distributed to the beneficiaries of the program.

It is worth noting that the services that SHEEP-CLP renders to its beneficiaries are beyond abstractions. It also extends infrastructure support to schools which are hosting basic computer literacy trainings by providing computer teachers, buildings, if necessary; computer sets, and supplies, if funds allow it. It also allocates P1, 500.00 per host school to defray the cost of electricity incurred for the use of the computers during the trainings.

From school year 2000 to 2007, SHEEP-CLP has provided a total of 794 computers to 48 public secondary and elementary schools, costing around P22, 000,000.00, in all. The mentioned amount represents costs for the purchase of computer sets with tables, printers, scanners, networking accessories, uninterrupted power supply units, automotive voltage regulators and other peripherals.

Of the 48 schools provided with computer sets, 30 schools were given 20 computer units each; 8 schools, 15 computer units each; 5 schools, 10 computer units each; 3 schools, 3 computer units each; while another school received 3 computer units. A trade school in Barangay Lagao was also given a computer unit.

The funds used for the acquisition of these computer units were all provided through local appropriations. However, the construction of various buildings where these computers units are housed was made possible through the Countrywide Development Fund (CDF) of Congresswoman Darlene R. Antonino-Custodio.

In the first blush, the services that are being rendered by SHEEP-CLP may appear simplistic, merely at par with other social services normally extended by local governments to their respective constituencies. However, if sharply viewed through the lens of the prevailing global order and the city development strategies/thrusts, SHEEP-CLP services actually carry in them deep-seated social meanings, much deeper that we usually imagine.

To contextualize, the city’s IT program, under SHEEP-CLP, is a built-in component of the Acharon administration’s development thrusts, condensed within the acronym “SHEEP”. These development thrusts were first formulated and adopted during the second term (1998-2001) of Adel Antonino as City Mayor, but were lately revised to tailor-fit to the prevailing social conditions, although the acronym “SHEEP” was purposively retained to preserve its roots and its narratives in public memory.

Formerly, SHEEP stood for Shelter, Health, Education, Environment and Peace and Order but now SHEEP stands for Social Transformation, Human Empowerment, Economic Diversification, Environment Security and Regeneration and Participatory Governance and Transparency. As we may notice, the city’s thrusts have had transmogrified from specifically confined impulsions 1998 into a vastly expanded areas of development concern at present.

Thus, SHEEP, as a development thrust, like any other development experiment, is also involved in narrative building, indicative of its dynamism as a social experiment.

Considering that local development offensives, under the era of globalization, are largely knowledge-based, SHEEP-CLP operates, in effect, as an indispensable component of the above-mentioned development thrusts, which are reeling along the city’s development strategies (CDS): good governance, competitiveness, bankability and livability.

These development strategies, as we all know, serve as ascending parallel lanes towards the city’s vision, which is to build an economically prosperous and globally competitive city inhabited by empowered and healthy people who actively participate in local governance.

While it plays an important role in each of the city’s development strategies, SHEEP-CLP’S main functions is to help make the city globally competitive by preparing its productive forces – present and future – in the field of information technology, now considered to be one of the major arenas for global engagement.

During the present era of globalization, expertise in information technology is a potent weapon for massive accumulation of knowledge and an indispensable measure for human excellence. Thus, those who fail to sharpen their expertise in the field of information technology are sidelined and cannot catch up with the speeding train of modernity. As it is, there is no way that the city could compete globally without expanding its people’s knowledge arsenal, especially the one involving information technology.

Let us deepen our analysis of this development thesis. Globalization – defined as a process of transforming the world into a global village – is facilitated by modern transportation and sophisticated communication and information technology. While it hastens closer interactions between and among different nations and cultures, globalization has soaked these same nations and cultures in stern, at times barbaric, competition against each other. As experience indicates, those that failed or refused to relate with information technologies are defeated, exploited and pitifully sidelined in ignominy.

While globalization is desirable per se; it has some vile aspects that, if not effectively confronted, could plunge the city into eventual economic perdition. These vile aspects of globalization are further reinforced by its neo-liberal strategy that calls, among others, for the, 1.) withering of nation-states and put them under the stranglehold of global capital; 2.) establishment of borderless economy; 3.) trampling afoot of the people’s sense of nation and national identity; and, 4.) devastation of local communities to make them more vulnerable to foreign control. These are the reasons why this type of globalization is also called a corporate-led globalization.

Worse, neo-liberal globalization further bolsters the dominance of strong and affluent nations (e.g. the G8) over fragile and poor nations, like the Philippines. With this type of globalization, exploitation is done not only on the basis of sectors and class but also on the basis of nations and cultures.

It is, therefore, very clear that, when it adopted global competitiveness as one of the major elements of its development strategy, the city government, although its local officials are not so conversant on this, did not only have the formulation of relevant economic programs in mind but also the fortification of the city from the tsunami-like onslaughts of the “evils” of globalization.

Although the forces of global capital have lately suffered from lingering sickness, neo-liberal globalization as a global system remains strong and lurks at peace beneath the rumblings of the social chaos it caused, confident of the fortifying power of global superstructures responsible for its growth and development.

Local governments, like our own, are forced by circumstances to play according to the set of rules enforced by the prevailing global system, lest, they would be finding themselves piercing the last nail on their respective coffins. But the city government, with the establishment of SHEEP-CLP, is preparing itself for global engagement not only to survive but to prosper – to dominate if possible.

Neo-liberal globalization will endure not because it offers a perfectly working global economic system – in fact it is frequently visited by so many, sometimes deadly flaws – but because an alternative to this global system is not likely to be invented within succeeding generations and, if by twist of fate, such an alternative system would be invented, there is certainly a serious want of forces necessary to effect the transmogrification of the current global system into a new, just and more humane order.

The impossibility of creating a new global order was articulated by Francis Fukuyama, author of the book End of History and the Last Man (which Senate Star Witness Jun Lozada claimed to be his favorite book). In his book, he claimed that, with the advent of corporate globalization, history has practically ended. He contended that this corporate-led globalization is the ultimate destiny of humanity; meaning that the world has already reached the end-point of its journey to where it should be and to what it shall become.

Having considered the prevailing global order as the best economic system that humanity has ever established, Fukuyama also contended that corporate globalization is no longer irreversible; it will never unravel. There is no more global order that humanity can invent that is more glorifying that this one. Therefore, all nations and cultures should learn to operate under its sets of rules and adjust to its given standards, if they are to benefit from this new global order.

So, when SHEEP-CLP was finally birthed in the late ‘90s, what preoccupied the minds of local officials then was how to prepare the city and its productive forces for effective global engagements, not only to merely survive but to also prevail and dominate, in the end. This is one of the main reasons for the creation of SHEEP-CLP. This is also how SHEEP-CLP should be viewed as a social program.

However, the social functionality of SHEEP-CLP does not end there. Globalization does not only result to strong competition between and among nations and national cultures; it also gives rise to domestic competitions, with local government units fighting for global and national attention in a bid to rev up their respective local economies. Local governments, optimizing the use of their new-found autonomous powers, have been preoccupied in the job of outsmarting each other in order to serve the best interest and welfare of their respective constituencies.

Consequently, local government units that fail to engage in the arena of information technology are likewise relegated to the economic dustbin, unable to participate in the race for local economic development.

Thus, as a program, SHEEP-CLP is meant to prepare the city’s productive forces to effectively confront these new economic and political dynamics involving local government units within the country. Clearly, therefore, the role that SHEEP-CLP plays does not end with its intervention in the preparation of local forces for active engagement not only with international forces but with domestic forces as well. Sharpening the city’s competitive edge with other LGUs is also one of the important reasons for the establishment of SHEEP-CLP.

Moreover, and more importantly, SHEEP-CLP helps prepare the city’s subjective forces for both global and domestic engagements by providing both the rich and the poor equal access to information technology. It means that this program gives the poor, who are incapable of gaining academic initiations in expensive private schools, equal access to information technology which they can hardly have without the SHEEP-CLP. This is pursued in consonance with the belief that an unjust society cannot effectively engage with other societies because its social fibers are too weak to endure the beatings of external forces.

It should be noted that private schools are already giving the children of affluent families access to information technology even beginning from kinder garten, while the children of poor families in public schools do not have such kind of luxury. As a result, public school children are terribly left out, thus, putting them on disadvantageous position in the endless race for life. To cure this social infirmity, SHEEP-CLP was established to cater to students and pupils in public schools who belong to the lower socio-economic strata of society.

It is, therefore, unequivocal that the establishment of SHEEP-CLP was for the purpose of ensuring sociological balance between the rich and the poor and of leveling off the playing field for all the people, which is basically the main philosophy for the existence of the state. While it is meant to make the city globally and domestically competitive, it is, foremost, intended to ensure social equity in the city by erasing the social fault-line that separates the poor from the rich, at least, in terms of access to information technology.

In sum, therefore, SHEEP-CLP has a two-pronged mission: One, to make the city globally and domestically competitive; and, Two, to give the poor people equal access to IT education so that they will not be sidelined in the processes of development.

Yes, SHEEP-CLP remains to be an obscure office but it continues to silently play its significant role in the growth of the city and in ensuring fair and just economic and political environment for all the people in this part of the country.

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Flirtation to Environmental Disaster

We shivered in fear after hearing that DENR has issued Environmental Clearance Certificates (ECCs) for the planting of pineapples on a 1,000-hectare mountainous and rolling terrain in Barangays San Jose and Sinawal, the few remaining bulwarks of Indigenous People’s rich cultural heritage.

Conversion of upland areas into pineapple plantations is an invitation to a rampaging environmental disaster and, as proven in New Orleans, even America’s sophisticated nuclear armaments were proven useless against the invincible fury of a revolting nature.

In his book, Care for the Earth, A Call for a New Theology, Fr. Sean McDonough described how pineapple plantations in plains and valleys could trigger deadly floodings in low-lying areas. Clearly, the disaster could even become worst if they are established in mountainous and rolling landscape, like those in Barangays Sinawal and San Jose.

The geographical character of General Santos City forewarns us of this danger. Giant water tributaries and natural creeks and waterways from Barangays San Jose and Sinawal snake through the city’s major commercial and residential centers toward the Sarangani Bay, a water basin.

Thus, in case of rampaging floods, the city’s commercial and residential centers, including the General Santos City International Airport, could be ravaged. It could also destroy the Sarangani Bay’s majestic underwater sceneries and pollute its waters, as floods result to siltation and Dolefil fruit ventures are basically chemical-based.

Kevin Davis, Dolefil vice president and managing director, cannot hide this “murderous scheme” by trumpeting rural development concerns. As proven by actual experiences, pineapple plantation results to the impoverishment of rural communities because of its extractive nature. Moreover, it paves the way to a contract-growing scheme, which is generally considered as contract of poverty and destructive of the Indigenous People’s way of life.

As has been reported, the ECCs for the planting of pineapple in Barangays San Jose and Sinawal were issued by the DENR to Indigenous People’s cooperatives, which were allegedly organized through the behest of a Dolefil, without the imprimatur of the city government; thus, undermining its statutory powers.

Since the PANAMIN days, instances that bespeak of how tribal communities were exploited by their own unscrupulous leaders, with the connivance of equally unscrupulous national government officials, are already in great abundance. Unfortunately, perhaps with greater impunity now, this same pattern of exploitation and deceit is again unfolding before us.

Lately, in Populurum Progressio, the Vatican announced that destruction of the environment is now considered primus inter pares, first among equals, in the hierarchy of mortal sins. Thus, the hottest part of hell is reserved for those who are responsible for the introduction of pineapple plantations in Barangays San Jose and Sinawal.

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Transitional Revolutionary Government

We are still to find any political operative, working within the local progressive circle in General Santos City, who publicly articulates the political concept of the so-called Transitional Revolutionary Government (TRG), which is hailed by many quarters in Manila as a genuine democratic alternative for the country.

This baffles us no end. Almost everyday, we witness how the men and women within the Laban ng Masa (LnM), a broad coalition of democratic left forces, struggled to articulate the TRG concept in all their national campaigns. Yet, their voices fail to reverberate at General Santos City’s political landscape, once a stronghold of democratic left forces.

We can only guess for reasons. Allow us to venture only on three: One, the local leadership of the LnM is unwilling to engage in the propagation of a highly activist proposal because of its conservative view of things; Two, the local LnM forces are too weak and are unable to situate themselves at the center of political discourse; and Three, the local LnM is dominated by people who still entertain fears for the unknown.

Whatever the reasons are for this shortcoming, we find it disgusting that this supposedly liberating political concept is not given prominence in the local political stage. To fill the gap, we decide to play the role of an explainer in behalf of LnM leaders in the city, so as not to deprive our local communities of the basic knowledge about this brilliant political concept.

Let us begin! The TRG is contextualized on the failure of the two EDSA people power revolutions which resulted only to regime change and not to system change, benefiting the masses. It finds moorings on the analysis that these people power revolutions merely resulted to the transfer of political power from one faction of the elite to another, with the masses merely serving as pawns in this endless contestation for pelf and power.

If there was any fatal flaw involving the two EDSAs, it was the failure of progressive forces to seize the opportunities offered by these dramatic political events; that is, to take control of state power to institute needed political reforms and eventually transform society.

Thus, TRG was conceptualized to avoid the repeat of the same mistake. In conformity with this concept, the People’s Council – composed of representatives of progressive sectors, social movements, civil society organizations and other allied social sections – shall be set up in time for the rupture of the Macapagal-Arroyo regime. It shall preside over the country’s transition from an elite-controlled democracy to such type of a democratic system that affords basic sectors and communities their meaningful access to political and economic power.

The TRG is a momentary state instrument; thus, it shall manage society’s affairs, through the People’s Council, only within the period of 60 to 90 days. Within this short time frame, the TRG shall institute political and electoral reforms (foremost shall be the weeding out of misfits in COMELEC), after attaining the objective and subjective conditions for the unhampered pursuit of such reforms.

Thereafter, the TRG shall call for the convening of the Constitutional Convention, under a genuinely democratic climate, to free the Philippine Constitution from the vestiges of colonialism and capitalism and for the holding of synchronized national and local elections, within a well-leveled electoral playing field.

Admittedly, as human project, the TRG concept is not free from flaws. For instance, it is yet to clearly define how the highly factionalized military and the capitalist-owned media networks shall be dealt with during the precarious period of social reconstruction. We are not also so sure whether social reconstruction efforts could be effectively pursued, following the expected rupture of the prevailing regime, in the absence of a potent social base supportive of the TRG.

The escalation of political discourses at the local level could help solve the puzzle. Unfortunately, this is not happening in General Santos City.

The democratic left forces, armed with a better political alternative, have more reasons to pursue their own revolutionary ideals more vigorously. Therefore, they should not evade; they should not run away.

When Mao Tse-Tung said that one of the marks of true revolutionaries is their mastery of the art of running away, he was not actually making a funny description of guerilla warfare. He was merely joking!

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Solving the rice puzzle

The much-ballyhooed rice crisis has thrown the entire nation into growing panic. Strangely enough, whenever national government officials publicly guarantee sufficiency of rice supply, the more that the people become panicky.

Thus, it appears that the problem is not really the rice crisis but the crisis of credibility; but, that is another story.

Whatever it is, the truth remains that the people had already become frantic and the chills engulf the whole country; Socsksargen is no exception.

Local NFA authorities quickly allayed the people’s fear by publicly showing the gigantic piles of rice in various warehouses located within Socsksargen.

The city government, headed by City Mayor Pedro B. Acharon, Jr., after series of consultation with various stakeholders, effected the immediate ocular inspections of warehouses to deter possible rice hoarding.

Congresswoman Darlene R. Antonino-Custodio wasted no time in linking with various entities, public and private, to get assurance of adequate rice supply for her district, if the rice crisis bursts into alarming proportion.

Sarangani Governor Migs Dominguez publicly came out to deny that there is such crisis and made public assurance that, if indeed there is, the province has had enough foods to feed its people.

Lastly, South Cotabato Governor Daisy Avance-Fuentes twitted Gloria Macapagal-Arroyo for deliberately creating an artificial rice crisis to deviate the people’s attention away from the controversial ZTE-NBN deal.

Artificial or not, the rice crisis, or the serious fears for it, is shaking the foundation of our society. Every well-meaning citizen has the duty, then, to help solve the puzzle that warps the many issues surrounding this problem.

The food debate in this country has been raging for so many years now. The bone of contention is always between food security and access to foods.

Food access, unlike the food security framework, is a concept that does not impose self-sufficiency in foods as the indispensable task of the domestic agricultural industry. In fact, under this concept, agricultural lands could be used for non-food ventures under a climate that guarantees unhampered importation of food products.

As it turns out, if the rice crisis is true, the government has seriously erred in making food access as a national framework concerning the country’s food industry.

Again, granting arguendo that it is true, the rice crisis should have been abated had the government nurtured the country’s domestic agricultural industry so as to make it wholly responsive to the food needs of its population.

If the crisis really exists, the whole nation suffers the brunt of the government’s policy to put our domestic food industry under the stranglehold of foreign powers. We will not even be surprised if our country will soon emerge to be a hapless puppet of food-producing nations, like Japan, China, the US and, even, Vietnam.

After all, a government that cannot afford to feed its people can easily submit to the whims and caprices of nations that provide foods to its constituencies; lest, it falls victim to the savage fury of its hungry people.

Sadly, the rice crisis, if true, is not simply a mistake in government policy. We suspect that the making of this crisis is a part of an old plot to liberalize the country’s agricultural industry, in consonance with the Structural Adjustment Program (SAP) of the International Monetary Fund and World Bank (IMF/WB).

The World Trade Organization (WTO), for its part, tried to forge a consensus for the liberalization of our agricultural industry during its ministerial meetings in Seattle and Hong Kong but the move was aborted when the people became uncontrollably riotous.

Today, it is becoming clear – and this is our dominant thesis – that the Gloria Macapagal-Arroyo regime had deliberately created this artificial rice crisis to please the United States which is now suffering from an economic recession. Providing the US vast markets for its rice surplus will help enliven its national economy.

Lastly, if Gloria thinks that she had succeeded in her scheme to defraud the people, she is mistaken. She had actually treaded on dangerous ground by making this sensitive political commodity as an object for her playing footsie with vested interest groups.

For all we know, this can still become her administration’s tipping point!

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Idiotization of cooperatives

Our harsh commentaries could generate collective anger amongst the present crop of cooperative leaders and functionaries. We are glad if it would!

Anger, as in the classic Benhur movie, has a liberating element. We are so sure that, as collective anger eventually explodes into a heated public debate, the city’s cooperative movement would be liberated from the stranglehold of social contortionists, posturing as cooperative advocates.

Really, the social beehive should be made to burst in wild abandon, now. The city government is footing a tremendous amount of public energy and resources for the gigantic national summit of cooperative leaders by October, this year. We should not allow these resources to go to waste.

Rough commentaries serve as painful stings that help people arrive at an important realization. We can only hope that this realization could put an end to the ongoing idiotization of cooperative principles in the city.

The sprouting of company-based cooperatives as a dominant trend in the cooperative movement is not, at all, perplexing. Ours are annoying only because they are wholly isolationists.

Theoretically, when they do not work in alliance with the toiling masses, company-based cooperatives worsen the imbalance among key social forces, which the cooperative movement is supposed to correct.

This inequity is further worsened by the total absence of sustainable cooperatives involving forces of production in our basic communities. The usury, comprador or middlemen system that plunges our basic communities into the brink of abject poverty is yet to be confronted.

In some workplaces, in Dolefil for instance, cooperatives are used as union-busting instruments; thus, swaying the power pendulum infavor of management. One cooperative is even used to scheme against the ancestral lands of the Lumads in Barangays Sinawal and San Jose, at the expense of the environment and their rich cultural heritage.

These cooperatives also act, at the same time, as labor agencies that serve as “middlepersons” for the workers’ sweat and blood.

This is a travesty of cooperative principle. When the artisanship of human hands caused the creation of goods, the workers invested part of their beings in such goods and, so, they cease to be purely material. On such goods, the workers had built their dreams; from them they breathe and within them lurks their very souls.

Lastly, this is the most alarming trend in the cooperative movement: the forces of corporate capital also organize themselves into cooperatives to avail of statutory tax privileges granted to cooperatives for the purpose of amassing huge profits.

Again, this makes a mockery of the cooperative movement because it promotes the evil that it wants to annihilate.

We hope that the forthcoming national cooperative summit could pierce the last nail into the coffin of pseudo-cooperatives.

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Fortress of Genuine Cooperatives

The city government, under the auspices of City Mayor Pedro B. Acharon, Jr., is hosting a national cooperative summit by October, this year. About 5,000 participants from every nook and cranny of the country are expected to attend this gigantic gathering of cooperative leaders.

As it appears, preparatory work pieces are now falling on their right places at the right time. In fact, on April 2, 2008, the signing of the Memorandum of Agreement (MOA) among stakeholders for this national undertaking was already undertaken at KCC Mall in General Santos City.

Indeed, this nationwide summit deserves our all-out support. For its part, this corner would contribute to the success of this summit by heightening public discourses on cooperativism, in its bid to crystallize cooperative-related issues.

There has been no serious attempt in the past to subject the cooperative movement to judicious social assessment and this is probably the reason for its continuing bastardization.

Thus, as we all wait for the summit this coming October, we find it fit to engage in the continuing distillation of cooperative issues, hoping that we can help build strong fortress for the growth of genuine cooperatives.

So, let us begin this task by, first, clarifying the cooperative’s theoretical framework.

Cooperatives, by nature, serve to counterpose the prevailing capitalist system, regarded as the cause for the continuing destitution and disempowerment of the larger section of society. Their primary purpose is to effect society’s immediate humanization and, finally, to facilitate its eventual transformation.

Towards this end, the paramount concern of cooperatives is to help usher the country’s transition from its present liberal capitalist state to social democracy and to lead the nation during the precarious period of social reconstruction.

Thus, cooperatives are not regarded merely as business ventures, with a socialized system of ownership and democratic decision-making, but they are largely social movements with indispensable transformative agenda. And they should be so; lest, they give imprimatur to their own destitution and, in the end, write their own obituary.

Cooperatives wither away under a capitalist environment, like we have in this country. Cooperativism is a social concept that finds its nurturance under the system of social democracy, which is mainly characterized by mixed economy but with social ownership of the means of production as the dominant principle defining property relations.

Cooperativism, therefore, is an ideology that propagates participatory democracy as a system for political decision-making; stewardship as a system of property ownership; and collectivism as an operative culture. Thus, we cannot advocate cooperativism while, at the same time, defend, or being complacent against, capitalism as an economic system.

Cooperativism and capitalism, like oil and water, do not mix.

Social democracy is a fertile ground on which cooperatives take their roots, grow and mature. It is also on this ground where they take a leading role in the shaping of the nation’s future.

Under social democracy, the role of corporate capital in the overall economy is sidelined and it is forced to conform to the stringent ethics of a humanist system which considers social justice as an overarching goal.

As previously posited, cooperatives cannot subsist under a social system whereby the ownership of private property is lodged on the state which is controlled by a monolithic political party.

In the Philippine setting, cooperatives are considered by extremist revolutionary forces as reformist projects that delay the success of the revolution.

Viewed at different perspective, under the present neo-liberal global order, cooperatives are destined to be bulldozed by tsunami-like fury of corporate capital.

Therefore, unless the cooperatives contribute to the overall struggle for system change, they cannot honesty justify their touted claim that they are working for “social justice and genuine development.”

Let us summarize. Cooperatives travel along the center of the political spectrum; they are neither left nor right. They are but a happy combine of humanely efficacious elements from both the left and right. Therefore, they are neither capitalists nor communists.

Cooperatives, therefore, operate outside the realms of capitalism and communist-inspired socialism because they both share a common undesirable character which the cooperative movement considers as an aberration – crass materialism.

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