Archive for March, 2008

Barangay workers undergo computer training

General Santos City – Twelve barangay functionaries recently completed a 5-day computer literary training held at the SHEEP-CLP office, located at the General Santos City Library, this city.

Darlon Solana, who served as the trainer, with Marianne Basilio-Anas, for this computer training, said that the participants belonged to the first batch of computer trainees who are slated to undergo trainings on computer literacy. The participants work as barangay secretaries and treasurers and other barangay technical persons.

John Quimosing, newly appointed head of the City Budget Office, in his talk during the closing ceremony, assured the barangays that his office will continue to assist barangay personnel in both basic and advance computer trainings.

This computer training program for barangay workers is a part of the city government’s overall offensive, under City Mayor Pedro B. Acharon, Jr., to tool or retool the barangay workers so that they may be able to catch up with the speedily modernizing methods of barangay governance, said Amelia P. Baroga, SHEEP-CLP supervisor.

Barangay governance underwent radical changes following the advent of RA 7160 or the Local Government Code of 1992 which effected the transfer of political, administrative and financial powers from higher levels of government to the barangays.

SHEEP-CLP, as a program formulated to train government workers and students and pupils of public schools in information technology in pursuit of the city’s global competitiveness development thrust, is one of the major entities taking charge for the pursuit of this task.

The first batch of trainees are: Joseph Casabuena and Jaime V. Junco, City Heights, under Barangay Captain and ABC president, Lourdes F. Casabuena; Donabel A. Arancon and Oliver Catapang, Dadiangas West, under Barangay Captain Edgar C. Acharon; Gina J. Tabor and Mary Ann Rosario, Baluan, under Barangay Captain, Danilo C. Tinoco; Rosalinda Ellaso and Ronald Estampadur, Lagao, under Barangay Captain Minardo Avila III; Benjamin R. Arega, Dadiangas North under Barangay Captain Alfredo Lising; and Emily R. De Leon and Jona Marie H. Cariño, San Isidro, under Barangay Captain Renato Salangsang. (BVS)

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The political economy of crimes

Lately, City Mayor Pedro B. Acharon, Jr. gave the local police a one-month deadline to stop all forms of criminalities, following rash of carnapping incidents involving single motorcycles in General Santos City. Surprisingly, while we were engrossed in our solemn observance of the Holy Week, seven suspected carnappers were found in different places, bathed in their own blood, cold …dead.

We can only hope that this spate of summary killings involving suspected criminals was not the handiwork of the local police under City Police Director Robert Po. We also hope that these killings were not how the police responded to the Mayor’s order to put a stop to criminalities.

P/Supt. Po should not be the culprit behind the killings; otherwise, the people would be frustrated to know that behind his star-struck appeal lurks certain amount of barbarity.

If done in connection with the Mayor’s order, the execution of arbitrary killings is tantamount to legal over-breath. Certainly, they were not in the Mayor’s long list of variables when he ordered a crackdown on criminals because these are deviances to a compassionate image that he had painstakingly painted on the canvass of public consciousness.

The police rationalized these killings by twitting the possibility of the members of a carnapping syndicate embroidered on a deadly tumultuous affray against each other as a purgative measure, amid suspicions that their ranks are infiltrated by police agents.

The logic sounds very familiar. This same weeding out tactic was detailed by Robert Francis Garcia in his book, To Suffer Thy Comrade, where he presented a psycho-analysis of communists’ paranoia that resulted to massive decimation of their fellow revolutionaries, in frantic bid to cleanse their ranks of military agents.

Just the same, let us give the police the benefit of the doubt. But, at the same time, we find it necessary to subject summary killings to in-depth analysis, fearing that it might become a virtual state agenda.

We are always antagonistic to state’s “eye-for-an-eye, a tooth-for-a-tooth” formula when dealing with criminals not because it is offensive to moral norms but because it is moronic.

The prevalence of crimes presents hard lessons in political economy. It is not simple. Criminalities find their moorings on the prevailing social conditions, state of governance, workings of social institutions, interrelationships of key social forces and on the governing political and economic structures.

Thus, subjecting criminals to summary killings is not a solution to the peace and order problem; it takes more than these. Beside, we cannot free society from criminals by creating other criminals, far worse that we have actually annihilated.

Arbitrary killings are sure formula to a social riot, which is worst than any form of ideological blood-letting. A social riot, unlike any ideologically inspired revolution, does not rebuild – but only destroys – society.

A social riot is the nastiest wrath that God can bestow upon His people.

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The Making of Heroes

Factionalism besets the country as the debate on whether or not Jun Lozada is a hero rages on. This is bewildering. How can a virtual unknown who was never involved in the people’s struggle prior to the NBN-ZTE controversy, becomes a topic for national debate, splitting allies and turning friends into bitter enemies?

This debate can be considered a betrayal of our intellectual aspiration, but just the same, let us join the fray, rather than allow, by our utter silence, the opening up of our society to the danger of having scoundrels, and even skunks, revered as heroes.

Let us step back for awhile, remove our emotional blinders and reexamine things objectively, before we all fall prey to a gambit. Let us reexamine Jun Losada’s social rank by, first, telling stories that demonstrate how heroes are actually made.

Mahatma Gandhi was beaten, imprisoned many times, fasted almost to his death and finally offered his life for the noble cause of his troubled nation. For enduring tremendous pains and for offering his life in the altar of freedom, he was catapulted into the pedestal reserved for heroes.

Nelson Mandela dangerously fought apartheid in South Africa and for this; he was put incommunicado by the white regime for 27 years. For giving up his freedom for the liberation of his people, he was extolled to greatness.

Malcolm Little, a Negro, was imprisoned for having sex with a white woman, an act then considered illegal. Eventually freed from prison, he devoted his life in defense of the human rights of his fellow black Americans and for this; he was again imprisoned, tortured and, later, murdered. For his great sense of self-sacrifice for the welfare of the downtrodden, he was raised to high heavens.

Macliing Dulag defended the land of his ancestors for the glory of his race against the onslaughts of external forces. Unschooled, yet, he was extolled to international prominence, courtesy of his classic characterization of the nature of land ownership (Only he who owns the sunbeam, the moonlight and the glitters of the stars and the air we breathe can claim to own the land. He who claims to own the land will soon be owned by the land. Only the race can own the land because the race will live forever), which could have swept red-blooded socialists off their feet. As Macliing was uncompromising, so were his enemies who murdered him. He died but he lives forever in the hearts of his people. As he was immortal, his wisdom was also immortal, inspiring people across generations.

We can proceed further on and on, ad nauseam, for we really have a great abundance of heroes. We cited these examples only to point out some of the indispensable qualities of heroes, which we sum up, thus: service for others as the singular propelling motive for action; willing acceptance of pains and sufferings in pursuit of the common good; and preservation of life and freedom does not serve as an obstacle to a collective pursuit.

Now, let us take a look at Jun Lozada. We have not seen him joining that ranks of those who struggled for system change within decades of social turbulence, which is supposedly a time for the nurturance of heroes. Instead, as President of Phil Forest, he betrayed the flimsiest element of heroism by reportedly appropriating power and material privileges for himself and his family. Moreover, Lozada actively participated in the shady NBN-ZTE deal, in sharp deviation from heroic virtues.

When the deal was still being cooked out, the call of conscience never dawned on Jun Lozada; nothing appealed to the better angel of his nature, which proved his strong attachment to crass materialism. This made him tame his guns even after Joey Devenecia publicly divulged the deal and Secretary Romulo Neri implicated former COMELEC chair Benjamin Abalos to this multi-million-dollar scam,.

But when he has nowhere to run and nothing to hide, and material gains have already become impossible, Jun Lozada, in what had been seen as a master stroke, dramatically stepped forward to tell his story. Clearly, by doing this, he does not offer himself in the altar of sacrifice; he saves his neck. By telling what he knows, he does not put his freedom to jeopardy; he secures it.

This is a ploy, with the public turning out as unwitting victims – courtesy of the opposition and the activist forces.

Is Jun Lozada a hero? The answer is NO! He is as worst a scoundrel and as smelly a skunk as I am. He is as ordinary as you and me.

Let us listen to what he would still say for the sake of the truth, alright! But, to have the word “hero” appended to his name is inexcusable extravagance.

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Reviving old Holy Week customs

We shivered in fear after hearing that DENR has issued Environmental Clearance Certificates (ECCs) for the planting of pineapples on a 1,000-hectare mountainous and rolling terrain in Barangays San Jose and Sinawal, the few remaining bulwarks of Indigenous People’s rich cultural heritage.

Conversion of upland areas into pineapple plantations is an invitation to a rampaging environmental disaster and, as proven in New Orleans, even America’s sophisticated nuclear armaments were proven useless against the invincible fury of a revolting nature.

In his book, Care for the Earth, A Call for a New Theology, Fr. Sean McDonough described how pineapple plantations in plains and valleys could trigger deadly floodings in low-lying areas. Clearly, the disaster could even become worst if they are established in mountainous and rolling landscape, like those in Barangays Sinawal and San Jose.

The geographical character of General Santos City forewarns us of this danger. Giant water tributaries and natural creeks and waterways from Barangays San Jose and Sinawal snake through the city’s major commercial and residential centers toward the Sarangani Bay, a water basin.

Thus, in case of rampaging floods, the city’s commercial and residential centers, including the General Santos City International Airport, could be ravaged. It could also destroy the Sarangani Bay’s majestic underwater sceneries and pollute its waters, as floods result to siltation and Dolefil fruit ventures are basically chemical-based.

Kevin Davis, Dolefil vice president and managing director, cannot hide this “murderous scheme” by trumpeting rural development concerns. As proven by actual experiences, pineapple plantation results to the impoverishment of rural communities because of its extractive nature. Moreover, it paves the way to a contract-growing scheme, which is generally considered as contract of poverty and destructive of the Indigenous People’s way of life.

As has been reported, the ECCs for the planting of pineapple in Barangays San Jose and Sinawal were issued by the DENR to Indigenous People’s cooperatives, which were allegedly organized through the behest of a Dolefil, without the imprimatur of the city government; thus, undermining its statutory powers.

Since the PANAMIN days, instances that bespeak of how tribal communities were exploited by their own unscrupulous leaders, with the connivance of equally unscrupulous national government officials, are already in great abundance. Unfortunately, perhaps with greater impunity now, this same pattern of exploitation and deceit is again unfolding before us.

Lately, in Populurum Progressio, the Vatican announced that destruction of the environment is now considered primus inter pares, first among equals, in the hierarchy of mortal sins. Thus, the hottest part of hell is reserved for those who are responsible for the introduction of pineapple plantations in Barangays San Jose and Sinawal.

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My First Blog

Welcome to Socsksargen Discourses, my very first Blog!

This will bring you updates on economic and political issues on South Cotabato-Sultan Kudarat, Sarangani Province and General Santos City, SOCSKSARGEN for short.

Please keep posted.

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